Sunday, 11 September 2011

WHERE GODS?


O YE GODS! WHERE HAVE YE GONE!!

There were thousands of pulavars or poets among the Tamils. Although they were feted and feasted in the times of yore, they reached their dogdays by the 14th century. 
Most of them composed small pieces of literary work called prabanthams while others 
composed puranams dedicated to the various pilgrimage centres. 
Life was hard for them. 
Many of them found it hard to make a living because, all they knew was Tamil literature, and as poets, they were always living in a world of their own. 
Most of the time, they would be jolted into reality by the abject poverty and the naked reality of the dire circumstances. 
There are many single verses which were sung on various types of occasions.
These are available as the 'Thani Paadal's.
As it is, there are a few thousand verses at the present. A small portion of them have been collected and published. But for the most part, they remain hidden and are rapidly being destroyed by the ravages of time.
Among the famous pulavars, were a duo called the 'irattaiyar' or 'irattai pulavar'.
One of them was blind and the other was lame.
The lame poet would ride on the shoulders of the blind one. He would guild the blind one and the blind one walks.
Thus they made a perfect team.
They are a standing monument for team-work.
Their modus operandi was thus:
One of them would sing the first two lines of a veNba. The other one would then complete the veNba without a pause in between.
Only once did they pause because of hunger pangs.
However, that song was completed by the great KaaLamEgam.
One day they were passing through a difficult terrain and came across a delapidated temple. 
The idols were lying helter-skelter. It was very evident that no pujais had been done for many years. 
The First of the irattaiyar addressing the idols, sang -

"kEtta varam aLikkum kIIrththi migu theyvanggaaL 
kuuttOdu kudi enggE pOnIIr?........"

"O Deities of great fame! Who granted whatever boons and blessing were asked! Where have you migrated lock, stock and barrel?"

The second poet finished the next two lines as if the idols were answering the query.

".........Paataay kEL!
selkaalamellaam seluththinOm; al kaalam 
kallaanOm sempaanOm kaaN!"

"...................- O Poet who sang thus! Listen Ye!
As long as our days were glorious, we extended our blessing and influence. 
When the times became nought, we changed into stone and copper (of which we are made)".

Let us combine the lines and form the complete song.

kEtta varam aLikkum kIIrththi migu theyvanggaaL 
kuuttOdu kudi enggE pOnIIr? - Paataay kEL!
selkaalam ellaam seluththinOm; al kaalam 
kallaanOm sembaanOm kaaN!"

"O Deities of great fame! Who granted whatever boons and blessing were asked! Where have you migrated lock, stock and barrel?"
"O Poet who sang thus! Listen Ye! As long as our days were glorious, we extended our 
blessing and influence. When the times became nought, we changed into stone and copper(of which we are made)".

Its a beautiful piece of literature depicting the gross reality of the world that we see to day.
Even gods turn into stone and copper!

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Thursday, 8 September 2011

GIVING HALWA


GIVING HALWA



There is a term in Tamil 'alvaa koduththal'.
This means taking somebody for a ride or in simple words - cheating.
How did this term come about.
Long long ago, about sixty years ago, Gemini studios produced a multimillion rupee movie called 'Chandraleka'. Its Hindi version came out as 'Chandra'. The famous 'Dream Virgin' - 'kanavu kanni' TR.Rajakumari acted in it. It was a mammoth production of the times. And it was a box-office hit.
One of the main features of the movie was a circus. For that, a real circus together with everything was rented for a number of months.
The owner of the circus in the movie was Sundari Bai.
You would have been accustomed to see Sundari Bai as a fat short cruel rich mother-in-law with a raucous voice.
But in the picture, you will see a charming ravishing slim beauty with a sweet voice with which she sings 'naattiya kudhirai'. She would be wearing a skirt below the knees. But still with all her full attire as a gypsy girl........, these seminude Nameedha, Shreya are nothing before her. There are several people here who would vouch for what I say.
well..., she is the boss of the circus company. 
Narayana Rao was a famous comedian in those days. At the time that Chandraleka was taken, he was already an old man. He acts as the manager of the circus. He is supposed to keep accounts. 
In one scene, Sundari Bai tells him the expenses are so high and the profits low, 
and then asks Rao to recite the accounts. 
Rao immediately ticks off without any hesitation, "Buying grass bales for the tiger - Rs 5000; Buying halva for the elephant - Rs 10000......."
"Pulikku pulluk kattu - Rs5000. Yaanaikku alvaa vaanggiyadhu Rs 10000....."

Thats how the term started as 'giving halva to the elephant'.
That is a high scale cheating of a naive person.
Now, talking about halva......
Tirunelveli halva is supposed to be famous for halva.
In fact, the great writer Pudhumai Piththan has written a veNba, telling his friend that he will be meeting him in a particular railway station on his way to Chennai; make sure that he brings Tirunelveli Halva to the train.
    
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